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History of Biology: Inheritance  
  
2136   03:49 مساءاً   date: 20-10-2015
Author : Allen, Garland E
Book or Source : Life Science in the Twentieth Century
Page and Part :


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Date: 12-10-2015 1960
Date: 15-10-2015 5109
Date: 29-1-2021 3318

History of Biology: Inheritance

Heredity (colloquially synonymous with “inheritance”) refers to the process by which certain features (heritable characteristics) are transmitted from par­ent to offspring. This process has long been a source of intense interest to scientists. Just why do children look like their parents, but not exactly? This question can be separated into two parts: (1) In sexually reproducing or­ganisms, how do the features of the parents get combined and transmitted to the offspring? (2) What actually gets transmitted? To ask these questions requires the materialist belief that some physical substance is transmitted that corresponds to particular traits, an assumption that was not widely held before the late nineteenth century.

From Aristotle to Weismann

Before the nineteenth century, questions about offspring looking like their parents were asked within a conceptual framework that embraced very dif­ferent assumptions than scientists do today. The contributions of the par­ents to the offspring were not necessarily assumed to be equal, or even to be purely material. The ancient Greek philosopher Aristotle, for example, thought that the male semen contributed the “active element” to the off­spring, bringing it to life, while the female contributed only nutritional ma­terial for the offspring.

Theorists who did think both parents contributed some material ele­ments generally assumed that blending inheritance held true: the parental con­tributions were believed to blend together so that the offspring’s characteristics were usually intermediate between those of the parents. If one parent had a short nose and another a long one, the child could be ex­pected to have a nose somewhere in between. Moreover, in this conceptual framework, heredity was not separated sharply from environment; it was “common sense” that environmental effects on parental characteristics could reappear in their offspring. (This would later be called “the inheritance of acquired characters,” or “Lamarckism,” after the early-nineteenth-century biologist Jean-Baptiste Lamarck.) Thus, if parents were well educated, it was assumed that their children would be smart.

In the late nineteenth century, this framework was gradually abandoned. Two shifts in outlook were especially important. First, spurred on by new observations, scientists came to view hereditary transmission as a purely ma­terial process (possibly exempt from the effects of the environment). Start­ing in the 1860s, biologists developed new microscopic techniques to study the physical processes of the cell (a branch of biology called cytology). In 1875, the German anatomist Oscar Hertwig was the first to observe a sperm penetrating an egg (of a sea urchin), thereby lending credence to the idea that a material substance was actually physically transferred via the sperm.

In the 1870s, new structures in the nucleus were discovered, called a chromosome (which means “colored bodies”) because they absorbed dyes more intensely than the surrounding nuclear material. Although their func­tion was mysterious, the fact that they came in pairs (perhaps one from each parent) suggested a possible role in heredity. As cytologists raced to sort out the complex and confusing cell-division events of mitosis and meiosis from the late 1870s to the early 1900s, they constructed innovative theories of heredity to accommodate these new observations. In contrast with earlier work, most of these theories postulated that some physical substance car­ried by the sperm and egg combined during fertilization to produce the offspring.

August Weissmann. At the same time, theorists began to challenge a sec­ond fundamental assumption of the old framework: blending inheritance. Instead, they suggested that inheritance was particulate: each parent con­tributed to the offspring its own share of discrete units corresponding to some hereditary trait (such as height or eye color), which were somehow then combined and sorted in the offspring. In the 1880s and 1890s, the Ger­man zoologist August Weismann influentially combined the two new con­cepts (material transfer and particulate inheritance), postulating a substance called the “germ plasm” that was carried in the chromosomes of the repro­ductive cells from generation to generation, and that was made up of invis­ible particles corresponding to particular body structures. Though Weismann’s theory was highly speculative, by the early 1900s studies of chromosomal action during fertilization and early development seemed to confirm important parts of it, especially the role of the chromosomes as bearers of particulate hereditary material.

Weismann was not the only theorist to propose that the hereditary ma­terial was made up of discrete particles: Charles Darwin had conceived of heredity as particulate in the late 1860s (though his theory of heredity was not well regarded), and the Dutch plant breeder Hugo de Vries theorized a hereditary particle he called the “pangene.” Thus, in 1900 scientists were already thinking about hereditary particles when de Vries and the German botanist Carl Correns rediscovered an obscure paper published in 1865 by the Austrian monk Gregor Mendel.

Gregor Mendel. Describing his breeding experiments on the common gar­den pea, Mendel developed his basic concept of paired, discrete hereditary “factors” (he did not call them “genes” or “alleles”). Each parent contributed one factor for each trait, and each trait came in one of two forms, dominant or recessive. Although only the dominant form would be visible in any com­bination of dominant and recessive, the recessive factor was still there, hid­den, and could be passed to the next generation. If two recessives combined together, then the recessive form would be “expressed.” Mendel’s results also supported the idea that traits such as height and seed texture were not gen­erally linked but recombined randomly during reproduction, showing inde­pendent assortment. A tall pea plant could thus have either smooth or wrinkled seeds; so could a short pea plant. In 1909, the Danish Mendelian Wilhelm Johannsen named these presumed hereditary particles “genes.”

Mendel’s ideas commanded immediate, widespread interest. His pea- breeding experiments, which ran over many generations of plants to yield impressively stable statistical ratios of hereditary traits, provided biological theorists with compelling new evidence for the hypothesis of paired hered­itary characters that sorted independently. Mendel’s results appeared to of­fer practical guidance as well. Animal and plant breeders believed that they would help them develop rational systems for combining desirable traits in livestock and agriculturally important plants. Eugenicists, who sought to im­prove the human race through breeding “the best” traits together (such asstrength and intelligence), thought Mendelism would provide rules for ra­tional human breeding.

Thomas Hunt Morgan. By the early 1900s, then, the existence of discrete genes that governed heredity seemed plausible to most biologists. However, the location and the physical nature of these theoretical entities were still un­certain. In particular, the relation between genes (which seemed to come in pairs) and chromosomes (which also came in pairs) was still a matter of some debate. Then in the 1910s, Thomas Hunt Morgan at Columbia University united the cytological focus on chromosome activity with the Mendelian breeding approach.

Combining breeding experiments on fruit flies (Drosophilia) with mi­croscopic study of their chromosomes, Morgan and his students established beyond any doubt that hereditary material was carried on the chromosomes and that the theoretical entity known as the gene corresponded to particu­lar identifiable traits. They also refined the theory of the gene substantially, developing explanations for “linked” traits that did not sort randomly (genes near each other on the same chromosome), positing the existence of more than two forms of a gene (multiple alleles), and developing the idea that some genes could act as modifiers on others, changing their effect.

Morgan’s student Alfred H. Sturtevant combined breeding experiments, statistical analysis, and the study of chromosomes under the microscope to draw up chromosome “maps” that showed how far apart the genes for var­ious traits must be on the chromosome. Although some scientists outside Morgan’s powerful circle—especially in Europe—contested the view that the chromosomal gene was the sole bearer of hereditary material (arguing, for example, that the cytoplasm surrounding the nucleus might also play a role in heredity), the views established by Morgan and his school in the 1910s and 1920s largely prevailed, and have come to be known as classical genetics.

Biochemistry. Biologists in the Morgan tradition, however, were un­equipped to answer the question, what is the gene made of? Answering this question required attention to biochemistry. In the 1930s and 1940s, the leading candidate was protein, though a minority view held that it might be deoxyribonucleic acid, or DNA. In 1944, Oswald Avery, Colin MacLeod, and Maclyn McCarty published results of their experiments with the pneu­monia-causing bacterium Streptococcus pneumoniae that indicated that DNA was the right pick, and in 1952 this view gained strong verification by the famous “Waring blender” experiments of Alfred Hershey and Martha Chase, which showed that the protein of the bacteriophage virus was a mere pro­tective coating, while the stuff that created genetic transformation was DNA.

In 1953, James Watson and Francis Crick went further, postulating a double-helical structure for DNA, arguing that the four nucleotide bases guanine, cytosine, thymine, and adenine were its building blocks. The par­allel structure of the helices suggested the possibility that it “unzipped” in replication, such that each side of the zipper, each helix, could then act as a template for the synthesis of a complementary strand of DNA, thus creat­ing a perfect replica, ideally suited for passing on to offspring. Finally, in the early 1960s, scientists interpreted the sequence of nucleotides along the chro­mosome as a code for the sequence of amino acids in protein. This insight illuminated the means by which the gene dictates the physical characteristics of the organism possessing it. Although many details needed to be resolved, it seemed to many that the most basic keys to heredity had been discovered.

By the late twentieth century, then, biologists had come to view the gene from two directions. Working from the “outside in,” organismal and population biologists continued to operate with the classical concept that a gene (or some combination of genes) corresponds to a trait (as in “a gene for X”). Working from the “inside out,” biochemists and molecular biologists defined the gene as the amount of DNA that codes for one protein or one polypeptide. Since a protein is not the same as a trait, much work continues to aim at unravelling the complex nature of gene expression. As re-search continues to develop, and the field of genomics continues to expand the idea of the gene continues to evolve.

References

Allen, Garland E. Life Science in the Twentieth Century. New York: John Wiley & Sons, 1975.

Bowler, Peter J. The Mendelian Revolution: The Emergence of Hereditarian Concepts in Modern Science and Society. Baltimore, MD: The Johns Hopkins University Press, 1989.

Corcos, Alain F., and Floyd V. Monaghan, eds. Gregor Mendel’s Experiments on Plant Hybrids: A Guided Study. New Brunswick, NJ: Rutgers University Press, 1993.

Crick, Francis. What Mad Pursuit: A Personal View of Scientific Discovery. New York: Basic Brooks, 1988.

Judson, Horace Freeland. The Eighth Day of Creation: Makers of the Revolution in Bi­ology. New York: Simon & Schuster, 1979.

Morgan, Thomas Hunt. The Theory of the Gene. Originally published in 1926. Reprint: New York: Garland Publishing, 1988.

Weismann, August. The Germ-Plasm. A Theory of Heredity, translated by W. Newton Parker and Harriet Ronnfeldt. London: W. Scott, 1893.




علم الأحياء المجهرية هو العلم الذي يختص بدراسة الأحياء الدقيقة من حيث الحجم والتي لا يمكن مشاهدتها بالعين المجرَّدة. اذ يتعامل مع الأشكال المجهرية من حيث طرق تكاثرها، ووظائف أجزائها ومكوناتها المختلفة، دورها في الطبيعة، والعلاقة المفيدة أو الضارة مع الكائنات الحية - ومنها الإنسان بشكل خاص - كما يدرس استعمالات هذه الكائنات في الصناعة والعلم. وتنقسم هذه الكائنات الدقيقة إلى: بكتيريا وفيروسات وفطريات وطفيليات.



يقوم علم الأحياء الجزيئي بدراسة الأحياء على المستوى الجزيئي، لذلك فهو يتداخل مع كلا من علم الأحياء والكيمياء وبشكل خاص مع علم الكيمياء الحيوية وعلم الوراثة في عدة مناطق وتخصصات. يهتم علم الاحياء الجزيئي بدراسة مختلف العلاقات المتبادلة بين كافة الأنظمة الخلوية وبخاصة العلاقات بين الدنا (DNA) والرنا (RNA) وعملية تصنيع البروتينات إضافة إلى آليات تنظيم هذه العملية وكافة العمليات الحيوية.



علم الوراثة هو أحد فروع علوم الحياة الحديثة الذي يبحث في أسباب التشابه والاختلاف في صفات الأجيال المتعاقبة من الأفراد التي ترتبط فيما بينها بصلة عضوية معينة كما يبحث فيما يؤدي اليه تلك الأسباب من نتائج مع إعطاء تفسير للمسببات ونتائجها. وعلى هذا الأساس فإن دراسة هذا العلم تتطلب الماماً واسعاً وقاعدة راسخة عميقة في شتى مجالات علوم الحياة كعلم الخلية وعلم الهيأة وعلم الأجنة وعلم البيئة والتصنيف والزراعة والطب وعلم البكتريا.