

Grammar


Tenses


Present

Present Simple

Present Continuous

Present Perfect

Present Perfect Continuous


Past

Past Simple

Past Continuous

Past Perfect

Past Perfect Continuous


Future

Future Simple

Future Continuous

Future Perfect

Future Perfect Continuous


Parts Of Speech


Nouns

Countable and uncountable nouns

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Singular and Plural nouns

Proper nouns

Nouns gender

Nouns definition

Concrete nouns

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Common nouns

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Definition Of Nouns

Animate and Inanimate nouns

Nouns


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Verbs


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Adverbs


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Quantitative adjective

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Pronouns

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Indefinite pronoun

Emphatic pronoun

Distributive pronoun

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Pronouns


Pre Position


Preposition by function

Time preposition

Reason preposition

Possession preposition

Place preposition

Phrases preposition

Origin preposition

Measure preposition

Direction preposition

Contrast preposition

Agent preposition


Preposition by construction

Simple preposition

Phrase preposition

Double preposition

Compound preposition

prepositions


Conjunctions

Subordinating conjunction

Correlative conjunction

Coordinating conjunction

Conjunctive adverbs

conjunctions


Interjections

Express calling interjection

Phrases

Sentences


Grammar Rules

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Preference

Requests and offers

wishes

Be used to

Some and any

Could have done

Describing people

Giving advices

Possession

Comparative and superlative

Giving Reason

Making Suggestions

Apologizing

Forming questions

Since and for

Directions

Obligation

Adverbials

invitation

Articles

Imaginary condition

Zero conditional

First conditional

Second conditional

Third conditional

Reported speech

Demonstratives

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Linguistics

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Assessment
Fricatives
المؤلف:
Ravinder Gargesh
المصدر:
A Handbook Of Varieties Of English Phonology
الجزء والصفحة:
998-58
2024-06-09
1498
Fricatives
F and V are not realized as labiodentals in some varieties of IndE. For most speakers of Oriya and Bangla and those in the Hindi speaking belt, F is realized as [ph] and V often overlaps with W as in the realizations of the word power - [pa:vər] ~ [pa: wər]. In Orissa and Bengal the V is also realized as [bh] as in the word never - [nebh ər].
The dental fricatives /θ/ and /ð/ are non-existent in IndE. The aspirated voiceless stop
is realized for /θ/; the voiced stop
is realized for /ð/ - as in thin =
and then = [den]. In South India the alveolar stop /t/ is often used instead of /θ/ as in thought - [tɔt].
/s/ and /z/ do occur in IndE. However, regional variations are often heard. E.g., in Bengal /s/ is replaced by /ʃ/ as in [ʃem] for same. The [z] is also often realized as [ʤ] as in [phri:ʤ] or [fri:ʤ] for freeze and [praɪʤ] for prize.
The palato-alveolars /ʃ/, /Ʒ/ also have their variant forms. While /ʃ/ is realized in most places as in RP, in Orissa it is often replaced by a /s/ as in [si:] for she, and [si:p] or [sɪp] for ship. The /Ʒ/ sound is mostly non-existent in IndE. It is realized as /dZ/, /z/ or /j/ as in [ple:ʤər], [ple:zər] or [plaɪjər] for pleasure.
The glottal fricative /h/ is generally realized in North India. There is, however, a tendency towards H-dropping, substituted by a low tone amongst some Punjabi speakers; e.g., house is realized as [áus] and heat as
. In South India a ‘euphonic’ /j/ and /w/ are sometimes realized in place of the /h/ as in [jill] for hill, [jæd] for had and [laɪvliwud] for livelihood.
IndE has two liquids, /l/ and /r/. The /l/ is generally `clear’ (i.e. alveolar), even after contexts that induce a dark /l/ in other dialects of English (e.g. after back vowels). The liquid /r/ is generally trilled; in consonant clusters in words like trap, drain, cry etc it has a trilled rather than approximant realization. This is true of postvocalic /r/ as well: e.g., [ka:r] and
for car and cart respectively. Although postvocalic realizations of /r/ might be an instance of spelling pronunciation, it must be conceded that the English brought to India from the earliest times is likely to have its postvocalic r’s intact.
Amongst the semivowels /j/ is only realized as [j]; while /w/ has an overlap with the labiodental fricative /v / as in [pa:vər] or [pa:wər] for power. It has already been pointed out that the ‘euphonic’ /j/ and /w/ exist in most South Indian speech as can be seen in [jevery] for every and [won] and [wonly] for own and only respectively.
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