8:20:34 
2024-08-23 
654
Justice is of three kinds:
1. The justice between the human being and Allah; that is, the penalties and rewards which Allah bestows on man in relation to his acts and deeds. In other words, for whatever acts he commits, whether good or evil, an appropriate reward or punishment is given to him by Allah. If it were otherwise, it would imply injustice and violation of rights on Allah's behalf and unfair treatment of His creatures -characteristics which Allah does not have.
2. The justice amongst human beings; which means that everyone must honour individual and social rights of others and act according to the sacred laws of Islam. This is called social justice. In a prophetic tradition, social rights are enumerated in the following manner:
Every believer has thirty obligations over his brother in faith, which he could not be said to have met unless he either performs them or is excused by his brother in faith from performing them. These obligations are: forgiving his mistakes; being merciful and kind to him when he is in a strange land; guarding his secrets; giving him his hand when he is about to fall; accepting his apology; discouraging backbiting about him; persisting in giving him good advice; treasuring his friendship; fulfilling his trust; visiting him when he is ill; being with him at the time of his death; accepting his invitation and his presents; returning his favours in the same manner; thanking him for his favours; being grateful for his assistance; protecting his honour and property; helping him meet his needs; making an effort to solve his problems; saying to him: Allah bless you', when he sneezes; guiding him to the thing he has lost; answering his greetings; taking him at his word (not drawing a bad interpretation of things he says); accepting his bestowals; confirming him if he swears to something; being kind and friendly towards him, not unsympathetic and hostile; helping him whether he is being unjust or is a victim of injustice [when we speak of helping him when he is being unjust, we mean that he must be kept from being unjust; when we speak of coming to his aid when he is a victim of injustice, we mean that he should be assisted in securing his rights] ; refraining from feeling bored or fed up of him; not forsaking him in the midst of his troubles. Whatever good things he likes for himself he should also like for his brother in faith, and whatever he dislikes for himself he should also dislike for his brother.
3. Justice between the living and the dead. This is the kind of justice that commands that the living should remember the dead with kindness, pay their debts, act according to their wills, pray for them, give alms seeking their forgiveness from Allah, and perform charitable acts in their memory.
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